Tuesday, July 14, 2015

Native Peoples. Pre-Contact, Contact, Post-Contact Theology

How the Wabanaki Algonquian First Nations, the Miꞌkmaq, Maliseet, Passamaquoddy and Penobscot.were corrupted by commercial contact with the English Weymouth and kidnapped is a cautionary tale for black science and the present to get on board the English ship to see the queen. If you can have a new kidney and new genes and a vax, to get aboard the English ship means of course someone must lose theirs. Cultural contact-conflict brought wave on wave of epidemics and liquor intoxication. The factionalism and division that destroyed their culture from this were cannibal viruses, so to speak, caught from the English. 

When the Abanaki of "broad and grim visage, of a black swart complexion, their eyebrows painted white" (John Brereton, 1602, Morrison, 22).subsequently finished off the English Popham colony, the second colony that eventually would become New England, the internal pressures of their accommodation myth weakened them substantially (128).  They believed that cannibal giants as shapeshifters and reptiles could metamorph negatively, and that they pretend to be kin until killing and eating people with their irrepressible cannibal perfidy.  People themselves could also became cannibals if they hardened their hearts toward their kin. In grasping for power and control Europeans were like the cannibal giants, indeed could teach them. In post contact history Gluskap's teaching becomes more urgent. Europeans were identified with sinful Adam and rebaptized, etc.

To utterly oppose the English was against Abenaki religion and its constructive myth of the world. Read for yourself (124) the catalog of cannibal giant English traits. Cannibal giants were vicious, envious, selfish in nature, refused to share, pretended to be kin in order to eat human flesh, thus violating the paramount order of kinship. They were perfect psycho reptilo-paths. Humans could become cannibals but could cannibals be human? Gluskap said yes, but the people found out no. That was their undoing. Since humans became cannibals when they hardened their hearts, cannibals could be human if softened in healing. This dialectic annihilated the people.

By addressing the cannibal as father or grandfather, appealing like Dr. King to its putative higher nature, the Wabanaki thought to restore social relation, heal the rifts. The strategy of their goal of transformation was to give kindness and acceptance to the giant. Truly a primitive naivete seen over and over again when native peoples met the European. Their myths defeated them. To continue the analogy the  modern Algonquin-European embraced Iphones, computers, nano parts and digital DNA, it invited the cannibal in.  On different levels These myths the native and  alien keep recurring, digital- human, Algonquin-European, giant-Glosknap. These conflicts are the Cannibal forces, that exist for a scholar in the past after the conflict is resolved, but exist in the present too. When the conflict is not resolved and the viewer is the native and the war is the natural vs. the digital and the conflict is global, giants and cannibals and "forces" are the same. English treachery and the greed of European morality dislocated by the occasional good English altruist skewed the native just enough to ensure total extinction. Weymouth kidnapped five Wabanakis back to England to display. Abduction and technology are also the two salient seductions of the native and the alien among the ET kidnapped. Does it make you think of the 21st century at all?

Myth and history combine in apocalypse. "Myth is central to the study of cultural encounter precisely because it provides the template shaping people's ongoing production of identity" (120). This identity, or destiny shares public values. But Contact decenters people from their values. However it came, Algonquian beliefs of the conflict of summer and winter, relatives and strangers, center vs. periphery, women in camp vs. men hunting in the forest, made for adaptation to nature.  Life is always positive against negative, the hero Gluskap against the windigo, Kiwakwe, chenoo, cannibal giants. There is no solution of good and evil, only opposition, the positive sharing power of Gluskap vs the negative antisocial giants of greed. The Abenaki people proposed to transform the world, meaning absorb and redeem evil, make evil human in other tribal members. Gluskap learns the good one struggle at a time until he releases the captive animals and forbears revenge. It is a perfect tale for society to surrender itself when confronted with the outside. Only the Hopi view survives, implacable war with the other. Every effort Gluskap made to transform the world, to bring the natural and animal into harmony and kinship with the people, to survive the drought by taking to the water as a fish or to the forest as game led to this attempt to reconcile evil, "my relative of a strange race, my spouse's parents" (123).

In the analogy, everything said of European conflict with the native mirrors transhuman/digital conflict with the natural. Abenaki acceptance of the English mirrors human acceptance of the alien, however alien is defined, except among the modern natives there is no Glooskap to preserve nature; for evil has been turned to a kind of joke. Evil includes transhuman and alien. There is no maturation through concern for others, but there might be a killing of the giant frog that ate all the world's water.


Abenaki tribes that lived in the river basins of New Hampshire, Maine, and New Brunswick fought many wars against the French and English. In Abenaki and Their Relations and Mapping Otherness https://books.google.com/books?id=QPN... Morrison reverses the ethno-historical dependence on European documents.

Under conditions of fire and flood Algonquian adapted to their world by changing themselves into fish and bear to escape. They became the other by transplantation. This is the central feature of their social adaptation myth and their strategy of the good. Hence in the analogy he man shall turn into the machine. Changing into the animal-other as kin was their strategy to adapt the European. They hoped to change the European into kin themselves by combining with them.  They should have read Franz Fanon.You cannot combine with evil. It will eat you.

Wishful thinking makes the scholar say that "from the beginning of contact the Algonquians had an informed realistic view of the challenges of the cultural encounter" (119). They had just the opposite, an uninformed naive idealist view, just as the human cannot fathom the trans-quark, stranglet alien. Glusknap's (old spelling)  theology of acceptance made them entirely miss the horror myth and folklore documented  in the cultural evidence of their own stories and poems.

 Treating animals as kin they extended this courtesy to the English in another genocide by myth, like the Aztec, whose lesson is not to compassionately stay your hand against the enemy. Execute him. 


 A lot more of post contact history is coming. I take the case  as prophetic of our own, hence design five scenarios of Contact beyond the Abenaki:
Countdown 1: Baptizing Martians http://insightstatutes.blogspot.com/2... A multiple analogy that the Vatican would invite the cannibal giant in the way the Wabanaki did the English, repeat the folly when it baptizes the Alien (Cosmolonglo).
Countdown 2: Oracle AI http://insightstatutes.blogspot.com/2...
Countdown 3: The Conscious Unconscious http://insightstatutes.blogspot.com/2...
Countdown 4: Collective Psychopathic God particles http://insightstatutes.blogspot.com/2...
Countdown 5: Woman and DNA Against the Gods http://insightstatutes.blogspot.com/2...

Consciousness only happens after the fact. These reflections come years after Ken Morrison's death, but last night, 7/13/15, wasn't the first time I had a dream visit with him. I dreamed of taking his class, needed for a doctorate, some such political theory or post modern grammar. He had a radio show. Sitting next to him in the dream before class was convivial. After waking, I searched him out, looking for an authority he used to cite, Sam Gill on native American religions! His biblio is fascinating. Then I found his pdf on baptism! It also reminds of the dream I had of Carroll Abbott that sparked the writing of Native Texans http://encouragementsforsuch.blogspot... as if all these things lay just under the surface waiting to be awakened. I hate to say it, but when we finally get to where we forget ourselves so much that we are not conscious then our best work can emerge.

Ken Morrison. Dissertation 1975: The People of the Dawn: The Abnaki and their relations with New England and New France, 1600-1727, U of Maine.
-Mapping Otherness: Myth and the Study of Cultural Encounter
-The Cosmos as Intersubjective: Native American Other than Human Persons
-Baptism and Alliance 1990
-Towards A History of Intimate Encounters: Algonkian Folklore, Jesuit Missionaries, and Kiwakwe, The Cannibal Giant 1979

Note: This is a shortened version of a review at Goodreads

Gluskap wanted technology to be used to socially construct the people, like a Musk ox, for human welfare. You see what happened to him. He enabled their destruction.

Monday, May 11, 2015

Jung/Freud. Angel Empire Run off. Legends of the Unconscious and Collective Mind.


The fallen angel mind imposed upon all human learning, early in Greek myths, late in Jung/Freud, so that all institutes of higher learning teach the archetypes, egregori thought control, begins with nursery rhymes and fairy tales, goes into teachings about animals and plants, all the Greek gods, Kabbalah paths, alchemical transformations, full moon meditations, astrological angles.

 It is the angel unconscious projected upon the human by the fallens for human myth. Jung calls them archetypes. They are imposed to supplant what really happened. A new katabole is coming. where the myths become visible in media as mutant e-men, comic characters, scientists, superstar entertainers, football players. The fallen made a universal world system just because they could, to flout it in the face of humanity and show their power, but their purpose was genetic, viz. to take women, always the spoil, and children, the sacrifice of war. 

The angel unconscious  has a word for it, egregore, collective group mind, thoughtform or collective>, an autonomous psychic entity made up of, and influencing, the thoughts of a group of people. The symbiotic relationship between an egregore and its group has been compared to the more recent, non-occult concepts of the corporation (as a legal entity) and the meme. But the egregore concept is itself a mask.


 If the experience of the domination by fallen angels imposes Freudian mythologies as dreams, these dreams are kakangelic (Geoffrey Hartman). We might change the term to kaka-genic to describe this false inner speech and thought control. This implies how dirty it is, the piety of the sinister. Wrestling the suspended fallen angel of the unconscious anesthesizes the human as if a body part were removed. What is the bad news Freud brings? That civilization is demonic and we wish for its death couched in terms of Oedipus, the death of the father (you are of your father the devil). The ultimate demise of this unconscious is liberating since it is the demise of trauma in the first place, replaced by peace. Viewing the mind within is not a catalog of wounds accumulated from the Fall, but a redemption unknown to Freud. 

Unmask Jung's dream interpretations and you will see they are tarot readings abstracted to Marvel Comic love of alchemy and I Ching. He is a tool, a medium for the daimon, not particular to him. This daimon is possession the same as out of Shinto where the collective fallen voice gives its one utterance in many symbols as an inversion of piety. Jung's unconscious is a series of tarot cartoons collected from similar omens in all national religions. A compendium of these inversions is offered sometimes as anthropology, sometimes as religion, sometimes as science. Jung's dissertation was a study of these as divination processes.



Freud reveals with Jung in his personal life these penchants for the fallen divine. There are gods all over his rooms just like in the trailer homes and prefab homes of witches on the heights of Jerome. Toads, frogs and owls, gargoyle pots over the darkened rooms. Such decor contrasts with the tables of a Shaker room with maple legs and unadorned tops. Freud reads true piety like the whitewashed adobe mission as repression. Fallen inner rooms need to be cleansed to be spare as the ark of the covenant, just the tablets.


Shaker room at Met
What is said of Freud's room is true of all cabala which invokes the godhood of Freud with its own cluttered magic geometry (gemetria): "Is the hidden cauldron not an enticement and a seduction of its investigator? Or, to say it even more terribly: it may be that the quarry is all the time in the pursuer" (Cynthia Ozick on G. Scholem), "hundreds of strange little gods...crowd of stone godlets...mobs and bevies...Freud wished to become a god...what the Sabbath and its emanations sought to suppress Freud meant to reveal, everything barbarous and dreadful and veiled and terror-bearing: the very tooth and claw...curiously named assistants or doubles of Satan, so Freud peopled the unconscious with the devils of Id, Ego and Superego, potent dancing ghosts who cavort unrecorded in our anatomies while we pretend they are not there.. the student of the dream life--that subterranean grotto all drowned and darkling, torn with the fury of anguish and lust  (From a Refugee's Notebook, 63-4)


Demon effigies in Freud's Study
Marie-Louise von Franz recounts in Psyche and Matter (1988) that toward the end of his life
 “Jung suggested investigating cases where it could be supposed that the archetypal layer of the unconscious is constellated*—following a serious accident, for instance, or in the midst of a conflict or divorce situation—by having people engage in a divinatory procedure: throwing the I Ching, laying the Tarot cards, consulting the Mexican divination calendar, having a transit horoscope or a geomantic reading done. If Jung’s hypothesis is accurate, the results of all these procedures should converge (Mary Greer Word Press).

Jung’s doctoral dissertation of the occult, in 1902, “On the Psychology and Pathology of So-Called Occult Phenomena,” written while working at the Burghölzli Psychiatric Clinic under Eugen Bleuler (who coined the term schizophrenia), likely stems from when

"Carl Gustav Jung was between three and four he had a dream which remained with him throughout his life. The vicarage in which the family lived stood near the Laufen castle, and there was a large meadow stretching back from the vicarage's farm. The child found himself in the meadow where he found a rectangular, stone-lined hole in the ground. Having never seen it before, he curiously peered down into it. There was a stairway leading down by which he hesitantly and fearfully descended. At the bottom was a doorway having a rounded arch and closed by a green curtain. It was a big, heavy curtain of worked stuff like brocade, and it looked very sumptuous. Curious to see what was behind it he pulled the curtain aside. He saw before him a dimly lit rectangular chamber about thirty feet long. The ceiling was arched of hewn stone. The floor was composed of flagstones with a central red carpet running from the entrance to a low platform on which stood a wonderfully rich golden throne. He was not certain but perhaps a red cushion was on the seat. It was a rich throne, like a king's throne in a fairy tale. Something was standing on it which he thought was a tree trunk about twelve to fifteen feet high and one and a half to two feet thick. It was a huge thing reaching almost to the ceiling. But it was made of a curious composition: it was made of skin and naked flesh, and on top there was something like a rounded head with no face and no hair. On the very top of the head was a single eye, gazing motionlessly upward." here  


As comic relief for the horrors of psychiatry consider Jung's possible interpretation of a fireman sliding down his pole as a return of energy to the seminal vesicles, the shinnying fireman a symbol the intellectual's tantric sex, suppression of seminal fluid to produce consciousness of the divine, according to that fool. Seriously, the archetypes are a fraud, the unconscious chimeras of which they consist are a vision of the fall. Chimeras are not natural.  Intellectual culture recasts the demonic in psychological terms very like the gemetria of the Torah Codes which through the medium of artificial intelligence predicts the coming of Messiah. All false. Has anyone accused Jung of faking the dreams in Red Book? Making them up to prove his point? Instead of myth debunk Jung is presumed to have had a  psychotic episode. His giant underground penis is the encounter of the  individual with his own daimon: What Jung would do with Napolean's penis. ("Is the story about Napoleon’s penis true?  Did Maggs really sell it?" Interview with Ed Maggs.)

Dreams correct lopsided consciousness, i.e. give their opposites to correct. All quasi repository myth from Babylon, Rome, Sumer and the Nemo is a fraud chimera of true and false to take over the unconscious. Celebrated deconstructions of death, the death of the text, the death of the author, the death of the reader are canonized doctrines of this false religion of the death of the unconscious. The elite, having killed everything else but themselves do so in order to bring the Paleozoic to life, with the giants, and ET/AI to worship the unconscious and the stars! Ho. Ho. Their faith is as solid as Napolean's penis. You should ask if so then what is true? Like Pilate. The fallen angel unconscious is a projected melange broadcast into human thought whose mythic symbols must be destroyed.

The Interpretation of Dreams is neither science nor fiction but a confessional literature of attempted self-justification. Geoffrey Hartman says Interpretation is new text in the sense that such dream accounts, even if they existed before Freud, only exist after him in this style. It is difficult to turn thought into language. Inner experience has its own history of this exegesis in Kierkegaard. Freud's is the ultimate particular of these narratives, a style that became the standard of inner speech, a mythology of cloak and boot, espionage of the outer imposed upon the inner, except that we ask who is spying on who if the outer is drawn into this miasma. Such confessions are fiction, but they establish their own texts and are revered more than fiction, more like religion. Jung pretends his religion of the unconscious has some kind of order in its archetypes, but it is as a groom of the stool, to clean the refuse generated by an unspeakable polluted king. In Freud the dream is like a sentence without end or purpose.

Hartman cites Philip Rieff on Freud's piety of the sinister. This is called inverse piety to separate it from a true form of piety such as Johann Arndt's, Wahren Christenthem, known and practiced. Freud brings only the bad news of the psyche and offers no hope for it except more of itself and its celebration in analysis. These profanations are wrestlings with the fallen angel of the unconscious, "profanations defamation, self-slander, equivocation, distortion ambivalence, displacement, repression, censorship"(Hartman. The Critic's Journey, 214). The unmasking of Freud's method of analysis is called an interpretive sculpting in excrement  by Kenneth Burke. Sleep is just anesthetic enough to reveal this fall into the katabol remnants that remain. Visions to this effect while we live and feel the miracle of life and nature are miracles in themselves. Even in the anti authority of 20th century doctrine Freud poses a universal human nature of the fall glimpsed in dreams, a monotheism of science which considers the unified field real, but not much else. The unified field would be the one of opposites, death and life, evil and good, unconscious and conscious, for only in the unconscious do we glimpse our true desperation. Slumber, sleep walk, wish produce complacency in these numb viewers in their anesthetic, so that the mass of humanity makes religion out of dreams which Hartman calls kakangelic. "Freud brings bad (kaka) news about the psyche, and offers no cure except through the very activity-analysis- which reveals this news" (Critic's Journey, 212).

These are the freight cars of oppression that have rolled the human rails, except for the foundation of Israel to oppose them. Not that the modern Israel is not perverted. Fallen forces want to perpetuate all human guilt, to prevent the forgiveness for sin that the letter to the Romans makes so clear. Our sin can be forgiven, their's cannot, but we have to rehearse our forgiveness, its healing and hope on every occasion that those thoughts inculcated in myth, psychology and politics emerge. Constantly. This battle for righteousness taking shape in our lives is the sole purpose of our existence, for we are in a war to the death with these fallen forces. They occupied the earth long before our creation, which is intended to supplant them. Since they think as fallen ones think, they seek to restore the world to themselves by destroying the human. They own all of science, all of CERN, all of D-Wave, and all of Singularity Net, all of hybridization...and the list goes on. There only one thing they didn't count on. It was that the blood of Jesus would save us from our sins.
 
--John Collins, Todd tape four: half the pilgrims, tolkein, lewis members of og Golden dawn. Allegations of lewis affair with the housekeeper? J R R Tolkien C S Lewis the Inklings Narnia and the Golden Dawn  https://www.scribd.com/document/25919958/J-R-R-Tolkien-C-S-Lewis-the-Inklings-Narnia-and-the-Golden-Dawn
What clif high called human pychic is cia programming a la 9/11 in films. What Jung called psychic provision of the hero is suspect prediction predation. It is not that the psyche predicted it but that the psyche programmed to predict by the fallen. Acrid smoke.

Monday, April 20, 2015

New Town Beta Tests

The Newtown experiment was a case study of FEMA's control of Capstone events to manipulate the twitter crowd. Sandy Hook School, being a magnet  for upwardly mobile professionals to send their children, a community blended with Bahai ideology,  models the middle class slave-elite, the first American society agencies wish to control, that is, the easiest. They don't have guns. They hardly have bodies! I mean, corpses. Ha, that's because no bodies of victims turned up, unless they were needed for the test. Newtown experiment tweets and time stamps identify before the fact that these dress rehearsals at Newtown were intended to model future disaster management of the nation as a whole. Conceptual work designs big Neph(lim) pictures and one leads to another given connected events. Details must jibe in the end, but this is the beginning. Government critics disprove this theory by questioning details, but the important thing is the concept in which agencies run tests to improve systems. You can bet agencies will be a lot more careful with airbrushing and incidental details next time round. This soap opera of sociology had its completion with these Beta tests.

The Experiment further down road translates into mobs in streets after elections, paid and incentivized  to disenfranchise, inflamed by  cell towers, diet, vid games, crowd purposes, to be turned on and off according to desire like the mobs against Trump. Venezuela, Libya come home to roost. Still however just testing.

The same mismatch of airbrushing and details, impossible time sequences and multiple continuing 99.9 improbable coincidences and correlations proliferate in Rebekah Roth's Methodical  Illusion. All these borrow from the New Testament notion of methodeia to follow closely, pursue by devious means, capture, trick, seduce. This is what if we were in science we would call strangelets, but here stratagems will do, well thought out methods of leading astray. The men of renown love a good deus machina. These Beta tests, dry runs, might include any and all crises from Ebola to riots. None of which makes much difference when the emotion overrides the intellect. Anyone who had a threshold emotion response to the fall of towers feels that so strongly that even if convinced otherwise they do not credit it.

1. Pseudo science is a terrific thing. Philosophy could be called pseudo science with psychology and religion giving it a massage. But crackpot journalism, reporting events that didn't occur as if they did, is definitely psuedo. Oh there really was a massacre, assassination, bombing except it was fake, not done by the perps, done by the anti-perps. Anti-perps proliferate in fiction, except fiction is real. Take  Sandy Hook as a test of that big data game afoot. Disconnects are strong all along the watchtowers, at all levels of conspiracy mongering, but not as bizarre as those smirks and smiles of aggrieved parents who lost their children. Parts of their faces had to be airbrushed out to obscure this. Next time, acting lessons! One test of truth is whether Agencies reveal the experiment by ignoring the main contentions and pick at small stuff. Not Hitler's words but his mustache. Another disconnect is how conspiracists themselves ignore and just don't know about really good writers who, without contending, utterly justify their suspicions, that the government of Renowns is not being believed. None of these politicos ever reference Charles Bowden or Barry Lopez, but they have everything to do with that feared redneck gun in the background. But there are some smoking guns:

Item: no bodies.

Item: 26 Christmas trees stored behind firehouse ahead of time . 1.19f - http://www.therealistreport.com/2013/11/sofia-smallstorm-unraveling-sandy-hook.html Note announcement of Lt. Paul Vance.
Item: staging for the event by news and police before the event, plethora of black and silver cars in parking lot.

John Woodall, the Unity Project psychiatrist giving the Sandy Hook Bahai benediction to this alleged consumption of children by Mammon at Sandy Hook, states a model transition of social passivity for this new game changing drill, new 9/11.  Yes and we had his picture up for awhile but it was the only truly evil thing on the site so took it down, which you can assay yourself by image search, but beware the eyes and the devil shine and the tilt of the head and the hair, to see what depths of depraved can come in the human spokesperson for the insane who live in their communities of hell where they loose the insensible into acceptance of the thing we all dread to know. But then what else are hybrids for?

Twitter is a major element in this new Smart 9-11 of referring biometric data, names, numbers. Disaster an experiment in multiple variability, a metadata DHS experiment upon a culture to harvest information designed to produce the optimal future society, that is to build the fifth dimension into existence from FEMA capstone events (Smallstorm, 1.19f). Sandy Hook a Capstone event, i.e. the importance is not what happened, but how the story occurs and is told in the dimensions. The parties were actors set on a stage for effects. The future or what will happen is the fifth dimension. The sixth dimension is this paradigm extended to the national. In this milieu Hegel has become problem-reaction-solution champion of the new manipulation, Hegelian dialectic a fifth dimension tool in which all participant actors play a part, but then you knew this from Training Hege.

 Twitter is a major in Smart911, refering biometric data, names, numbers. Disaster an experiment in multiple variability. a metadata experiment, a DHS experiment upon a culture. information designed to produce the optimal future society, that is to build the fifth dimension into existence. FEMA capstone events 1.19f. Sandy Hook a Capstone event, ie. not what happened, but how the story occurs and is told in the dimensions. The parties were actors set on a stage for effects. The future or what will happen is the fifth dimension. the sixth dimension is national.problem reaction solution hegalian dialectic a fifth dimension tool John and Margaret Woodall Sandy Hook Bahai benediction to consumption of Mammon. Sandy Hook a model of transition ot social passivity, game changing drill, new  9/11. plethora of black and silver cars in parking lot, Christmas trees  behind firehouse ahead of time Newtown an experiment in time, tweets, time stamp to dress rehearse disaster management of nation as a whole.


2. What are red blood cells doing falling out the sky?
 https://www.youtube.com/watch?v=ZSQ-dp1sV5w
desiccated erythrocytes, filaments resembling bacteria but acting like archaea, transbiological hybrid forms, Clifford carnicon http://www.morgellonsexposed.com/
Biodesign at ASU developed first GNA. NanoARRAYS used for DNA hybridization. pEOPLE WITH MORGELLONS SYMPTOMS MAY BE REJECTING IT WHEREAS those with no symptoms ARE ACCEPTING IT. A paradigm shift in biology. A singularity, artificial, robotic blood cells, made into The Hive. GNA, PNA. Upload computers into brains. Human machine, Karl Hillie. Waypasthuman.com. No gender, nonreproduction beasts tailored to specific tasks.
1.19f - http://www.therealistreport.com/2013/11/sofia-smallstorm-unraveling-sandy-hook.html note announcement Lt. Paul Vance.
http://checkinitout.com/2015/03/15/interview-41-sofia-smallstorm/  
--body electric piezo electricity.
--em radiation causes hardening of eggs in girls causing sterility, 9.30;
--moving targets absorb less em; 
--human energy harvesting, generated from eyelids, venous return, arterial pulse, footsteps, motion of walking, loose clothing fitted with nano batteries, 15.00, 
--men conditioned female with estrogen products 35.00, conditioned homosexual, incomplete males, post gender, non reproductive, Agenda 21, neuter human, state takes over reproduction, worker bee, hive society, invasive jewelry to generate body energy, hooked in the veins, memory ports,

@ Sophia Smallstorm

All this goes very well with CERN Ports.

Sir Halford Mackinder, Geopolitics, and Policymaking in the 21st Century

Sunday, January 25, 2015

Valley of the Passengers.

Trippy. The Valley of the Passengers is not a resort in Utah. It is a place in Ezekiel (39) where the armies of Gog make their final repose. Why can't we just say it plain, it takes months to bury the remains. The Valley of Passengers is just one in the catalogue of End Time events and places, maybe a little neglected, this one, so we broaden it to the public mind here. When we say broaden that includes the Valley being transported to other times and places to explain the destitute conditions there among the thousands if not a hundred thousand of these.

Dostoevsky
 
 A hindrance to understanding is that the modern imagination is so impoverished by Harry Potter and its lookalikes of fantasy that the mind cannot grasp a foothold in the epic Biblical literature of the past such as preoccupied Dostoevsky in his early family life, especially the trials of Job, the miracles. Not to argue Dostoevsky a believer, but this anchors his work in the most profound human struggles of sanity and health, prison and reprieve. So while it is said that it was Dostoevsky's genius as a writer to feel and express extremes of rejection and acceptance, the glory of passive, the non heroic non-resisting suffering of the despised and humiliated Christ so basic to the Russian religious tradition, the spirit of asceticism, renunciation, love of poverty and craving for self-sacrifice and mortification that "nourished Dostoevsky's unshakable conviction that the soul of the peasant was imbued with Christian ethos of love and self-sacrifice" (Joseph Frank. Dostoevsky the Seeds of Revolt 1821-1849, 40), and if we say Dostoevsky is the greatest of writers of the soul, we celebrate these reliquaries of devotion imbued with the scriptures of the creation of the world, Adam and Eve in Paradise, the Flood, the raising of Lazarus, the rebellion of Job the just man against God and the whole of the prophets and psalms that awaken the consciousness transfigured by the light of supernatural illumination. To be ignorant of this, or cut off from it by psychedelic, fantasy, of digital meaninglessness is to deaden the soul to its birthright and natural origin. So I'm saying this is what the Valley of Passengers can do for the modern travesties of the same in these stones carved without hands.

Tolkien

 We have to read Daniel 2. Ezekiel says a sixth part will remain.  Unmasking the cell, Galeano said in 1970 what was known in every barrio and ghetto centuries before, but only then came the bubble, a restrengthened electro-magnetic hold on media phones and the mind. And here's the Presto. Mr. Tolkien says it is spiritual evil so massive on streets, in cars.  Right off Tolkien says "I am aware it is a rash adventure." It was rash to him because a diversion from his protection, a spice, some Adrenalin. It's like he was reading Wallace Stevens:  "the adventurer in humanity has not conceived of a race completely physical in a physical world. (L’Esthetique du Mal) But it's different when it's life or death. "Faerie is a perilous land, and in it are pitfalls for the unwary and dangers for the overbold." He did not say, "spiritual evil is an overriding pervasive force that infiltrates every custom and social purpose." He writes of a thing invented to hide, its mask, "beauty that is an enchantment," which chaps in the cheap seats of the perilous and shadowy marches of the government vote (9).

You might say this conflates Dante as Fairy if you want a good argument. But open your eyes, the prophet is a fool and the spiritual man is mad. Unmask, unmask, not the Blue Fairy Book or Sir Gawain's primary and secondary belief, that despoilation is not complete. They are not coming to pick you up for some FEMA camp of mind and heart. These days it is French camp.  Neither is it about fantasy or the imagination that thousands of workshop writers are trying to find by inventing from their front brains any situation what used to be impossible to encounter. The news is their worst nightmare. Think about it every day in the subterranean, but deny it from above. The walls are broken. The boundaries stones are gone, sculptures are made of severed heads. "Fantasy, of course, starts out with an advantage: arresting strangeness" (Tree and Leaf, 47-8). But who needs fantasy when we have TV? Strangeness, can you even remember? The nice question is whether these imagined realities report what goes for science in secret labs around the world when DNA factories are unveiled, whether or not they call them into being. "I desired dragons with a profound desire. Of course, I in my timid body did not wish to have them in the neighborhood, intruding into my relatively safe world, in which it was, for instance, possible to read stories in peace of mind, free from fear."

See Faergrygrum

 
1."where in that day the LORD will punish the powers in the heavens above and the kings on the earth below." 

2."I am about to bring punishment on Amon god of Thebes, on Pharaoh, on Egypt and her gods and her kings, and on those who rely on Pharaoh.

3. "The LORD will be awesome to them when he destroys all the gods of the land. The nations on every shore will worship him, every one in its own land."
 
4. "The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.
He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.
 
5. Do not rejoice, all you Philistines, that the rod that struck you is broken; from the root of that snake will spring up a viper, its fruit will be a darting, venomous serpent.Isa 24.21;
Jer 46.25; Zeph 2.11; Psalm 78.49; Isa 14.29

 The best preparation for child apocalypse is mental.  Does it take the efforts of FEMA to save? Look beneath. Twenty years ago, amid prolonged sociopaths, sons planned how they would take out attackers in their school. Truly children of another era, and inbetween, evacuated and inoculated with disaster, the spiritual preparations. There are still burgers and toys. Grief counselors are available. Evacuate public places, fire in restaurants, supper clubs. Instant, prescient movement out. Sweep the room, mark the exits, never sit publicly with a back to the door. Let's go, no questions, only reasoned action to follow. 

My version of apocalypse is awareness catalyzed by the risky neighborhoods where we lived. I am listening, not celebrating holy days like Halloween.  Relatively poor, one car, we needed to live close, in the target areas. So children feel the existential threat. But they can escape the Blood Moon. To think about the aftermath, whether personal or political, it is not over when at the finish. Then we begin. Everything is aftermath. Prove this when you are the last standing. Then you will know fathers and mothers well the personal effects raised on skin like tattoos. Firings, destructions, closings, uprootings to coal and steel and back, severance of contacts, preferments. Repudiation by surrender. What would be said in Shakespeare's Psalm 46, translated for the King, God is my refuge and my strength, a very present help in trouble, therefore will not we fear, though earth be removed and the mountains be carried into the midst of the sea.  

The real meaning of higher and lower spiritual welfare takes weapons with words from Messiah's hand that "the gates of hell shall not stand." "He led captivity captive," and "three nights in the belly of the earth." After resurrection a battle ensued for liberation against spiritual evil, depression, madness, lassitude, identity genome theft, manhood theft, murder, all that makes a good thriller. If this is true in the lower worlds it is worse high up. Holy madmen they retort, but madmen are victims not easy to know, fun guys of Gogol's Dead Souls and Diary of a Madman bon mot inmates of Brueghel's and Goya's asylum.

I told my teacher Philadelphia had been bombed. I was born there and spent five years, but the teacher said no, it wasn’t bombs, it was blackout curtains. My aunt was a plane spotter atop city hall downtown. Gasoline was rationed. We all had ration books. Children were schooled in case of attack. It might come at any time. Duck and Cover prepared for apocalypse, friend. Apocalypse yourself, military! It certainly saves lives, government talks. We practiced getting under tables. People in Hiroshima and Nagasaki died looking up at the flash, took glass in the face. Ballistic glass lacerations caused the majority of 1000 injuries following the Chelyabinsk meteor air burst, February 15, 2013. What they don't say is that during these preparations for thirty years in schools the government was nuking the United States itself: American Ground Zero, The secret Nuclear War (Carole Gallagher, 1993).

They didn't go far enough who count every entertainer, politician,  corporate head, all landed gents, all socialists, Marxists, tenured faculty, members of boards in the Valley. Hosea says the passengers, who seek wisdom from their cars (staff), and ask their (google) glasses what to do (1.4,5) reek of these strange wraps of outernet gauze and mesh nets in prey of false prophets, priest murder, internet hemlock furrowers who "saw your fathers first ripe in the fig, but they went down to Baal-Peor" (Hosea 9.10). What they did down in Baal-Peor used not to be spoken in public. The prophet is a fool and the spiritual men are mad. In this day you will only be protected by the unseen surrounds.

The fun begins on the mountains of Israel, an Edda enjoyed in Banquet. They hold their noses though, even if they get help with the bodies. The burials take 7 months, a time of full employment. After, they erect  a memorial to the hordes of Gog of bones. Five sixths of the armies of  the north and the south will have their tombstones carved out. Turkey, Syria, Iran, Iraq etc. and Egypt. And this deep  state would consummate to counterfeit made evangelicals believe a hundred years that Russia is the northern power of this assault, but Russian has become the the evangelical. Nice trick?

In the real the valley of the passengers is a great road traversed by  merchants from Syria and other mid eastern countries into Egypt and also an imaginary valley  east of the Dead Sea, a place frightful saline echoing past judgments. Passengers is a play on words - "passengers" to be buried, "passengers" to walk over their graves, "passengers" to bury them in  Ezekiel 39:11-15. "When anyone sees a man’s bone, they should set up a sign," otherwise those who lie buried are but a passing cloud. Maybe compare Jude, clouds without water, carried by winds.



But the text is already writ large for the passengers that if by the finger of Yahweh Messiah casts out demons then the Kingdom is come. Whether in the Lindisfarne, Wycliffe, Tyndale, German, Scandinavian or English versions, plunder comes to the plunderer: Reafo His Todaelde!  At the end of Gog Israel "shall spoil those that spoiled them, and rob those that robbed them" (Ez. 39.11) those who come in the "latter days" (38.16). Gog of course and Magog are the northern powers that descend to be eaten. I had no intention to be there: 

Gog, Magog, northern powers and lands,
Decrees of pestilence and blood, hailstones,
Fire and valleys of bone and I closed the book,
This knowledge was too much for me.

  Immediately following the fall of the todaelde "he that is not with me is against me," which is to say that an authority now resides: "I am in the Father, you are in me and I am in you" (Jn 14.11). The Kingdom of Heaven is upon you. To which of the angels was it said, "sit thou here while I make thine enemies thy footstool." None, and to none of the  angels was it said, "you are in me and I am in you," or, you have been "made them the righteousness of  God in him." (2Cor 5.21). Plundering the plunderer comes to this (Hebrews 1.13, Ps 110.1). Children of apocalypse get to see Yippee science and government unleash their best. I'm getting out my clothes that morning to get a better seat. Lovely children of the air,  four eclipses of the tetrad moon intersecting Israel with its third American harbinger to help, look good when it comes.  If you don't know what these are, be blessed and go back to where you once belonged. Are we ready? Don't be absurd. We long for it. We exult!  We know he shall dash them in pieces. That's why he is Messiah. I don't want to get in trouble on youtube  flailing potters vessels as the rulers take counsel. Pots break when the rulers take counsel together. Psalm 2, you know. Angels are  powerful fast, like a super collider. Everybody around denies this. Astrologers think it's the Ukraine. Prophets think it's the fig. Hosea thinks,

the days of visitation are come
the days of recompense are here
Israel shall know it
the prophet is a fool
the spiritual man is mad (Hosea 9.7)

The first and last prophet promises dew, but in between "the prophet shall fall" (Hosea 4.5). False prophets get moths on their garment (5.12). If the apocalypse is in two weeks my son has a list. Deepen his spiritual life, put up cucumbers. Today he's doing water. I like the approach. Drink the water freely, but it isn't even one AM. The kiln is cooling, to open at dawn. Metaphors hunger. Ten days he gives up alcohol. My thirst for apocalypse  lacks inebriation. Yeshua is Lord to the glory of Yahweh. Nada mas.

You want to name the One Name buried in the One Word? Say over and over, banks, banks, banks, money-power, not madmen-holy. Madmen are not to read Bowden's Trinity and Edwardo Galeano's Opening the Vein, or Lu Xun, those compromised patriots disloyal to the world!  Spiritual evil is the fabric of commerce; Oranus-Mammon funds liberal art science.  Can you put on a uniform, get a job in some faculty corp and place in the Tempe Marketplace of Hell? Gallery owners grist with artists in the middle of the floor. Now about the earth range endless immortals like Kurzweil who deposit their checks and hundred pills into their body transplants daily. Apocalypse children seek the reason for being born. They are not going to grow old in Japan's apocalypse. Evangelions against the angels in advance, otaku childhood and old age in the last days, captive of their Babylon tongues, when all along their feet have been set in a large room (Psalm 32).

To open again the spa of the re-membered, where Gog and high rolling bodies turned women to ants, business men to mosquitoes and  the sacred scarab beetle Egyptian syllable [ai], was jokingly called "the Alien Among Us," was a very complex cultural nexus (Pelevin, Insects 9). No wonder Ezekiel claimed the passengers held their noses (39). Among fish and fowl, beasts and creeping things, men would shake and mountains fall with every wall in the rain of Gog and his bands and the many. One could ask, as if it were a question, why did they sacrifice their children to Mammon and to Baal, but the question forgets that Oranus-Mammon receives even greater sacrifice. Thus while it may be ingracious and for that matter dangerous to say, that is the purpose why you carry an iphone. To make sacrifice. This should not to suggest commerce and society are Mammon together eating itself. Cozen.

"Specifically, the toleration of the systematic brainwashing of the populace by publicity, and the tolerance toward deception in merchandising, constitute the essence of a system which fosters tolerance to perpetuate the struggle for existence. In Pelevin the market complacently absorbs art and pseudo-art alike, fostering “‘destructive tolerance’ (Baudelaire) of ‘benevolent neutrality’” toward culture” (563).


Versions of this ancient Babylonian mythology equate supreme riches and power
with supreme wisdom. This same prosperity that imprisons European/American culture will ensure them a grave there. To obtain them, one has to enter congress with Ishtar’s golden
idol, winning the “great lottery.” This means answering the three riddles of Ishtar, answers which are hidden in the words of market songs (566): 
 
 "It’s a kind of biblical scene, something from Babylon, some kind of prophecy from the Apocalypse being fulfilled before your very eyes. You feel it would require a great deal of eternal spiritual resistance and repudiation not to surrender, not to succumb to the impression, not to bow down to fact and not to idolize [deify] Baal, that is, not to accept what exists as your ideal…" (Dostoevsky. Winter Notes on Summer Impressions, Chapter 5).
 
 Khagi cites the mythologeme in general, the consumer in particular. In the Escape from virtual reality I compare it to the iron room of Lu Xun known now as the information net cast over the mind that devices of hand and eye  attach.
 
Understand the horror of bank commerce in Revelations 18. Money and power are broadcast as good. I didn’t even want to read Revelation 18. It promises a blessing if you do, but folk can come to bad end reading ( not however from that). Babylon compounds to the woman of capital and global dominion all men of the world seek. Sea captains, gold cargoes, frankincense souls, multinational corps, blondes, Babylon City/Woman traduce the nations. Gilgamesh confronts Ishtar here. He calls her "the foul goddess" who lets in the cold and turns men to frogs, after she emasculates them in her bed. These are the bond trader merchants, global internats unmasked in the intercourse. Intercourse! Poverty is the word for it, fornication, not love. Fortune makes “an idolatrous cult of Mammon, a cult that can only merit the name ‘fornication,’” says Ricardo Foulkes (El Apocalipsis De San Juan, 189).  Extending the prophecy of St. John to contemporary global capital and multinationals, the Americas  polarized and crucified (Callahan, Ortega, Kidd on Wainwright), the same enemy Ruben Dario saddled as Alejandro-Nabucodonosor, Alexander-Nebuchadnezzar explodes mountaintops and smites rivers. At one time Keats and Coleridge fantasized succubi in Lamia and Christabel; now folk hold their succubi in their hands and wait for them to ring. Lower credit card rates! White haired, uncapped pirate samurais at a nude health club with credit cards. That's the adagio.

Make no formed concept about
the realness or unrealness of existence

George Herbert, born April 3, was on PBS. He read Collar and Artillery to refute the stars, with Maimonides:

but as I raved and grew more fierce and wild at every word,
methought I heard one calling, Child:
and I replied, My Lord.
I mean, he says,

I, who had heard of music in the spheres,
but not of speech in stars, began to muse:
but turning to my God, whose ministers
the stars and all things are.

In those lines read the apocalypse of stars. And what's below when they throw dead bodies into tombs that come out alive. Those are Elisha's bones, who only wants to be taken up  but has to wait. It is an honor to join our brothers in their death. So Donne, Good Friday, Riding Westward, says:

What a death were it then to see God die ?
It made His own lieutenant, Nature, shrink,
It made His footstool crack, and the sun wink.
Could I behold those hands, which span the poles
And tune all spheres at once, pierced with those holes ?
Could I behold that endless height, which is
Zenith to us and our antipodes,
Humbled below us? or that blood, which is
The seat of all our soul's, if not of His,
Made dirt of dust, or that flesh which was worn
By God for His apparel, ragg'd and torn?

Reafo is the real meaning of plunder the plunderer, which St. Jude says Archangel Michael would not do, for he could not speak inThe Name, could only say "the LORD rebuke you" (echoing Zechariah 3.2).   It's one thing to read this in safety and comfort, another to walk among evil at the Tempe Marketplace of monsters an hour before dark, where all forms of human faux array on couches or walk toward you. Tolkien would rethink the fairy intruding in real life. Spiritual warfare makes avarice visible, selfishness, lust, malignancy (Rom. 1.29-31) malevolence we walk among. If you are full in the flesh don't notice it, but be less so and the faces come out of their Grimm tales. Masks come off. Or do they go on? Which is human, which is not?

Reafo first appears in English in the Lindisfarne Gospels, the oldest translation of the gospels in English, specifically in Luke 11.22 which says, Alla woepeno his enimeð ...; reafo his todaelde (OED). This fragment of Luke was adapted to instruction in Anglo-Saxon texts in the schools by Henry Frowde: The gospel of Saint Luke in Anglo Saxon. (Oxford 1893) which renders:  Gyf Jjonne strgngra ofer hine cymS, and hine ofer- wint5, ealle his wjepnu pe he on Eruwude he him afyrS, and todjelfi his h^rereaf. Translations and comparisons likewise appear in Gothic and Anglo-Saxon Gospels in parallel columns with the versions of Wycliffe and Tyndale: The Anglo Saxon reads: "Gyf donne strengra ofer hine cymþ and hine ofer-winþ, ealle his wæpnu, de he on-truwode, he him afyrþ, and todælþ his here-reaf." Wycliffe: But when a stronger than he cometh apon hym and overcommeth hym, he taketh from him his harnes, wherein he trusted, and devideth his gooddes. The house of the strong is of course more than its possessions, it is the self, so a kind of opposite conceit frees the plunderer from captivity even as he frees, "the slave abideth not in the house forever" (Jn. 8.35), hence "if the Son shall make you free you shall be free indeed."


 A Countdown has started for passengers of every milieu. institutionalized As Chris Hedges' Tillich said, every institution is demonic, and add, banal, as Hannah Arendt said, demonic and banal.

 John Wesley's Explanatory Notes:
Passing — To go up and down over the whole land; for many of Gog's wounded, flying soldiers, died in thickets, and corners into which they crept.
The passengers — Whose assistance they would desire of courtesy.


  As to its designation. That in the word "passengers" lies a paronomasia is apparent; but whether threefold or only twofold is uncertain. In the present verse הָעֹבְרִים may signify either
(1) such travelers as were wont to pass through the valley (Keil), which is the obvious and natural interpretation; or
(2) the warriors of Gog (Ewald, Hitzig), who intended to pass through the land, but whose invasion had only proved a passing storm; or
(3) the commissioners who should be appointed to pass through the land in search of bones (ver. 15). The notion of Ewald, who derives עֹבִרִים from עֶבְרָה, and translates "haughty," "overbearing," meaning the Gogites, is countenanced by no ether expositor. If the first sense be taken, then the verse will read, "The valley of the passers through, and it (the valley, in consequence of having become the grave of Gog) stops (the way of) the passers through;" i.e. it becomes thereafter impassable for travelers (Rosenmüller, Keil); or, it stops the noses, or breath, of such travelers by reason of its horrible stench (Ewald, Havernick). If the second meaning be selected, the valley must be understood to have afterwards received its name from the fact that Gog's warriors lay entombed beneath its sod, and "the stopping of the passengers" to signify that whereas Gog purposed to overrun the land, his destructive career was there ignominiously arrested (Schroder). If the third rendering be preferred, then the valley will be held to have derived its designation, after the event, from the passing through it or through the land of the searchers, in which case the stepping of the passengers can only have alluded to the fact that, as the "buriers" proceeded with the work of interment, they were compelled to turn away their faces and stop their noses because of the noisome effluvium which arose from the corpses. The first interpretation is the best, though the first and second might be combined by making the first "passengers" stand for the travelers and the second for the invaders, whose career should there be stopped; and to this view a certain countenance is lent by the statements which follow, that there should Gog and all his multitude - literally, all his noisy tumult - be buried, and that the valley ever afterwards should bear the name of Hamon-gog, or, Gog s multitude.

 
And it shall come to pass in that day,.... When this destruction of the army of Gog shall be made:
that I will give unto Gog a place there of graves in Israel; or, "a place there, a grave in Israel" (b); he that thought to have subdued the whole land, and taken possession of it, shall have no more of it than just a place for a grave, to be buried in; a place fit for a grave, as the Targum; and where that will be is next observed: "the valley of the passengers on the east of the sea"; a valley through which travellers used to pass from Syria, Babylon, and other places, to Egypt and Arabia Felix, which lay east of the sea; not the Mediterranean sea, which lies west of Judea; but either the Dead sea, the sea of Sodom, a sulphurous lake, to which there may be an allusion, Revelation 19:20 or the sea of Chinnereth, or Genesareth, as the Targum, Jarchi, and Kimchi; the same with the sea or lake of Tiberias and Galilee, mentioned in the New Testament; which sense is approved of by Gussetius (c); where was a passage from the land of Canaan to the east of the same sea. Calmet (d) thinks it stands for the great road at the foot of Mount Carmel, to go from Judea, Egypt, and the country of the Philistines, into Phoenicia, which road was to the east of the Mediterranean sea.
And it shall stop the noses of the passengers; or the passengers shall stop their noses, because of the ill smell of the carcasses (e); or their mouths, the mouths of blasphemers, who shall no more blaspheme the God of Israel, when they shall observe this monument of his power, in the destruction of his and his people's enemies. It may be rendered, "it shall stop the passengers (f); from passing that way, because of the multitude of the carcasses that shall fall there", and which is the reason of their being buried out of the way; this sense Jarchi takes notice of. The Targum is,
"and it is near to two mountains;''
as if this clause described the situation of the valley.
And there shall they bury Gog, and all his multitude; all his army, such of it as the fowls and beasts had not devoured, and the bones they had left; not his army only, but himself also, the Sultan or Grand Seignior of the Turks, the general of his mighty army: this was not true of Antiochus; he died not, nor was he buried in the land of Israel.
And they shall call it the valley of Hamon-gog: Hamon signifies a multitude; and this name will be imposed upon the place of Gog's sepulchre, because of the multitude slain and buried here, and to perpetuate the memory of it: there never was yet a place of this name in the land of Israel, which shows that this event is yet future. Calmet takes it to be the valley of Jezreel, in which he thinks the army of Cambyses was defeated, after the death of that prince; wrongly taking Cambyses and his army for Gog and Magog.
(b) "locum ibi sepulchrum", Starckius; "locum ubi sit sepulchrum", Cocceius. (c) Ebr. Comment. p. 585. (d) Dictionary in the word "Vale" (e) So R. Sol. Urbin. Ohel Moed, fol. 66. 2.((f) "et erit illa obturans transeuntes", Starckius; "et erit illa frenans transeuntes", Cocceius.

The judgments can be searched at Insight Statutes and The Palms of David.
 
and for directions, try Road Notes Here 

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