Saturday, August 24, 2024

Chartiers, Soul Spinning from Humanyte

 

Chartiers

By the time a child gets to be nine and light enough in his own nature to walk the surfaces up and down the tracks with a gun, to shoot out insulators and climb cliffs, pull the dressing off the pollution to reveal what the child discovers, that there are slag pits and strip mines in every valley of that square mile of ground, overtop a pasture of coal-neuks flames sometimes roar up in dry spells from the trains. Farms across the way make an updraft that gouged a burn, rise a hundred feet, fought with mats and rakes so the sheep will take no harm.

The series of cliffs above at the top were pocked with mine holes and caves. To strip mines and slag piles add a kief of resin between the sawtooth toes of the transdescendent feet of iron and clay. Do not fall into the great pits of green water steep on all sides. These too were filled by the same engineers who turned the black smoke white as the freights came up the rise. A carry permit is recommended for those who fish for cupreous and mudblack sulfate fish from the creek at night from jon boats. At some shore spots in the rocks night crawlers can “catch a little silver trout” (Yeats, “Wandering Aegus”), but those who search the Chartiers banks for flatheads among sunken logs, bends, and undercuts are not without harassment from remaindered projects down from Steubenville Pike.

The town up from the old Thornburg bridge, Thornburg, where the precipitous bend of the Chartiers occurs  was where the outlines and skeletons came out with a supply of flares and torpedoes near the wreckage of trains. The creek, the coal, the railroad and the boy happened together in that day. The water route of the train followed the creek, steep at the beginning and end of line. Double tracks followed to the Ohio, but stopped on that bend before Scully Yard, switching and shunting long enough for a child to get on. Laws required freight trains to employ a caboose and a full crew to look out for load sift and hot axles, search the tracks under the cars, check the brakes, and put out torpedoes and flares to signal the train behind. All the real is symbolic. The child could walk the rock hills the rails set on, balance the strip-mined hills and galligaskin forests where the coal slid hundreds of feet down the chutes to rail cars. The   rugged and steep basin terrain falls 500 feet to the Ohio where coal shipped when the Chartiers was high. Deforesting and farming added to the floods. That branch of the Pennsy crossed the streambed 19 times in 23 miles. Acid solids and iron dissected the Pittsburgh Coal seam, made it one of the most polluted watersheds in Pennsylvania.  If you're one of those that likes to know where everybody went when he left home,  I was a character of this natural force. Names sweep the ridge behind the teeth and probe the throat for the author of ten thousand stats in the unsanctified thought that all human beings are geniuses.

My gestures, your gestures, the look in the eye, a walk among doves feels like walking among the trees in the cool of the day. Do not be one with the world. You don’t come out of childhood unscathed. Coal extraction is like that, dissolved and precipitated. Topsoil brushed with power shovels and bulldozered seams of overburden mix soil and regolith in long parallel ridges. Vegetation and bramble prepare cartilaginous cities of the mimoid progress.  Society reports from the Ghost Plane that every man is his own priest and wisdom a pyramid of Sav lasav, kav lakav, drunk, drunk. Like the Day before the Flood these mines sluiced a katabole. The trains would end but the Creek run on. Such like steam and coal inspired Hawthorn in his Moss to say, “I am not quite sure that I entirely comprehend my own meaning in some of  these blasted allegories... I am a good deal changed since those times; and to tell you the truth, my past self is not very much to my taste, as I see in this book.”  We're actually smelling each other as we talk.

Literature, language and land preoccupy birth suppose layers like coal fields. Continually pleating, in the DNA of a family producing 1026 pleats in the ten generations of three hundred years, a child can date innocence as far back as the ocean before. To open the pages like the coal of a black rock book lying horizontal in the zone of change, buried vegetation again and again in waves, in three hundred million years dried and covered and buried again embedded, incised, scratched, scored, and recovered, was stacked onto cars on the Pennsy Railroad. Next to the railroad tracks great cubes of steel had rolled down from train wrecks to the creeki. They stuck up like the cargo of abandoned ships. The rails followed the creek and the electric lines followed behind. Carboniferous Pennsylvania on Chartiers Creek in the Pittsburgh coal seams was first sea shore and swamp.

Should you share your life with a river and tell your spouse one day that the fire of love comes out of your hands, that the  ephod bringing succor there is no need for  telepathy. Like a rushing wind and a fire that comes,  coal is not ready for repentance, drop by drop emblems of conduct sulphur the aureate rocks. On the river of the mind below, chartreuse shirts with yellow scarves not over or under are around and through.

 

On that side of the cliff overlooking our thoughts and acts on the tracks, scorpions would crood for the mills. The elbow culverts gushed oil against the window panes of the school. The largest class ever seen set sail. Always rural, elemental snow maples, elms, pilsner from the balconies of houses on the mountain heads to the river mouth below, snowflake navies storm saddle the sky. We call them Divine Gates. Long trains rotate like wheels in wheels. How can these not appear? Precognition and serendipity evidence the skein of the worlds, the onion simultaneous at once. That is knowledge of the worlds, a medieval quantum told with Giotto and spiritual beings. Do they come many into one, one into many, expand and contract together as you look at the stars to bring them to earth? Gold-shod prophecies congregate in bushels like  pears.

Lord of heaven, help me!

for you have made me in this street

wear bones & marching feet

surely we heavenly meet while are bound to meet.

 

Franz Kline’s black and white Wilkes-Barre tracks were not much to his taste either where the chubbed smoke exploded  bellows undermined with cuttery corn and ruth dug from the ground where Vater Eberhard walks tracks with a gun and collects torpedoes on a whim to fasten and drop with a stone. When that first coal hauled down the flood, Flotsam hailed Jetsam from tree trunks on the bank that He was in the world and the world was made by him and the world knew him not. He came to his own and his very character spoke the Heraclitean  pity and indig | nation! / Sheer off / Manshape, on one hand swallowed in the thousand glitters, but on the other, the poor potsherd, | patchwood immortal said, "listen, let's go down and fight a war" (Hopkins).

 

Place makes the face, the soul conscious. Excavation of the autonomous. Shall Thy wonders be known in the dark, Thy faithfulness in destruction? Shall the dead arise and praise, Thy righteousness in the land of forgetfulness?  Take the body as more than an instrument, as an event, position itself. To grow an experience of the sentient means instruction with a pierced ear. It becomes a musician of that Place to transform an event.  So Steam locomotives belch sulphur and aureate cinders in the air. Fires rage up tinder hillsides from train sparks, above the trees, 100 feet up, as high above the tracks as the slag pits beneath.  Everywhere in season the hills run red with springs out of the hillside waters of the Woods. They come down the hill from the veins of coal pits after mining, culm dumps, hillocks. Leach residue and tail slime slick the terra-cone watershed, which is the hardest part to know of Humanyte connectedness, compassion, relation, love.

 

            A high bluff on the southeast, Backbone Road overlooks and commands the whole valley there, towering above its neighbors like selective memories that fire kilns of those who think they know. Not that anything can be done to change the way space extracts sulphur from blanket rock or meteorite impact vaporizes sulphur and sin, such that, were the child is infected. Vaporized three times faster than iron by the effects of impact and ion bombardment in the sputtering solar wind, the blows bring light to describe the fertile place at work in the tissue where creation groans individual and social bodies together and feminine and masculine meet, some parts hard, and others not, and the body holds out its arms to the other to do the same, and the saved child pulls pins on the earthly good of the inscrutable corruption of Breughel & Bosch from the coal and window dressing of the towns and the jpeg bloom.

In voluntude the Sovereign One ordains audacity and sentience, a tapestry fertile and corrupt. Sheol sans fire can claim the comedy of desire that says life is a changing event, a Ledean white yolk shell, hollow of cheek and mind, a king caked with mold. Maunders about revealing count up to ten in the western wall of Jerusalem. The candled wood-knots shine blood red.  On the creek, incandescence and later diffusion like fish and fisherman hail blasphemy in these hearts that “suffer to possess the tabernacle as they sometimes are, and say the Pater ignosce” with Dr. Donne:

“Father forgive them, which allows all that is done a weight of future glory to counterpose as soon as an upright man appears. As though the greatest weakness in this world were man, and the greatest fault in man were to be good, made the Sewer of all corruption, of all the sins of the world, as no son of God but a mere man, as no man, but a worm. You would think the good would have its reward, but they are blamed for all the evil they did not do. If it goes against the grain of youth then say Pater ignosce. Ignosce, ignorant of their deeds, but not of the counter weight to them, the bulls of  Bashan Pondus Gloriae, weight of glory, earthquake, flood, prison. So let me pay my debts with my bones in this penurious prison! …to recompense the wantonness of youth."  

Advanced achievments of history mix together and explode. The water watchers don’t bother the fish in a bowl as long what they don’t see. Walk the stones and skip the creek. Take your passage from innocence to guilt as if given both a disease and at the same time its vaccination, not a shot but an attitude of mind. The beauty du mal repented by Baudelaire washes the superfund sites after short-term victims are gone. It remains in cell phones and aluminum. You can surf in memory all day long the different phosphates of the sun. Editors of shame maintain this is good. My soul is among lions: and I lie even among them that are set on fire. The subterrain converse rehearses hispid sticks and spits. Translating aural sense with the nose, lenses in the eye to oppose thinking, except to say what is compelled, cones increase toward center. Rods increase and cones decrease. The fovea focuses light. There is nothing like a boy who remembers it so long that he can trace the events.

The coal, the creek, the railroad, the snow might be just appearances of degraded choices that followed him. The five year old who emerges from the undermined coal seams, extracted by the memorist many times his age, like the small swift drawings of Kline of anthracite or bituminous culm piles of slag, magnified become magnificent. Whether dug in the ground or from open pits mined west, six billion tons of anthracite reserve and a hundred times of bituminous stretch the expansion cracks.

 To see yourself naked in mind, but only when clothed are you whole, these lines reveal the lines and planes. Forms repeat patterns of the heart of the being of the world. The morning sky shows overlap to the tale of breath. Maybe we are not aware, but Place is breath canoeing and exploring the major rivers and caves  and knowing the sudden storms. You may obtain more explosives from Fischer Chemical. Pounds of potassium chlorate and nitrate, charcoal, sulphur, red phosphorus and mercury are histories of time, like society, leadership, affluence.   

These conclude the ages for 15 and 16 old boy who operated a premillenial superheated bath with caustic derivatives for the bronze memorials made by J. H. Matthews and Company’s above-ground entombments. Working over  a vat fired by large burners, washing off the names of the deceased afixed in bronze letters with wax, with arm length rubber gloves and steel brushes in summer worked. The native in that commute later from a sheep ranch on the Balcones Fault for a doctorate in literature and linguistics washed bottles after for Dr. Lester Reed at the Clayton Foundation for five years, practiced aikido with Bill Lee, wrote Native Texans, A Calendar of Poems, & Restorations of the Golden Age in New World Discoveries, and knowing the transcendent love of a wife, M. A. of the University of Wales and M.D., whom knowing experienced later years of a family and ceramic sculpture beyond all imagining of the person here, as Chuang Tze would say, born of the fitness that forgets about all that is fitting, in extreme chances thrown out of habit to new steps from knowing, give all and everything.

Soul Spinning

We are not digressing from our theme but progress to understand that those worlds prepare Humanyte even in the industrial Viscose plants, spinning affording such.  Since shuttered, but wandering all hours through them like caves, on no particular assignment, where huge vats, thirty, forty foot were tall metaphors of remembrances of eternity in time in the stillness of implicit being and power, this job gave that instruction in the compulsion of patterns mediated through time, held open by belief beyond the acetate that spins the world.

Caught up in the acetate spinning rooms filled with rows and rows of spinners that went clack, clack-clack as they spun rayon out of sulphuric acid baths, the smell of acid mist in the air, viscose forced through spinnerets from scaled-up versions of a butter churn turned into fiber strings. Call this fabric as the same as spun the world world. Why do we repeat? Because there are two.

 The acid coagulated and solidified the filaments, regenerated cellulose jet spun, emitting zinc and hydrogen sulfide. The filaments wound on spools, passed through rollers, washed, bleached, rinsed, dried, and rewound again, pretty far from dipping a needle in a viscous solution of mulberry pulp and gummy rubber as it all began. The early product called Chardonnay would burn like gasoline. The viscose fiber spun to create the illusion of the world was nothing beside these vats, the tanks of thingness, materiality alone,  Dinglichkeit, a magnificent state, but without cognition of the pocket Gower who writes, filled with apprehension I shall sing true dreams whose import disturbs the depths of my heart. May he whom the Isle of Patmos received in Apocalypse, and whose name I bear, guide this work. Unstaunched in this solitude, the beyond large warehouse-sized American Viscose plant in Lewistown, PA was completely swept away by flood. 

 Iowa

The next step toward the impossible holding that all human beings are geniuses came in studies at Iowa for two years where Murray Krieger was then writing Ekphrasis on the written descriptions of works of art, and Rosalie Colie writing Paradoxia Epidemica on the renaissance tradition of paradox, a bow to Sir Thomas Browne’s 1646 work, Pseudodoxia Epidemica, empirical observations of nature. The science and imagination of the renaissance proved as paradigmatic a study as Paradise Lost in its underpinning of epic structures, especially referencing the invisible made visible and giving the thoughts of heroic mind underlying renaissance epic. From the deep structure of imagination drawn in person, places and situations predisposed to respond the way we do, sometimes romantic as in the Spenser’s Faerie Queene and Marlowe’s long poems and plays, sometimes biblical in Paradise Lost, the huge political and social underpinnings of Shakespeare, the rolling sympathies of Donne’s lyrical Anniversaries that extend to his sermons is a landscape always beautiful, various and new.

Heroic and naïve efforts to attain new worlds, geographical, astronomical and encompassing all relations of men and women with all myth of the ancients thrown together with botany inescapable, overwhelming, must be accepted on its own terms and no other, in this last of three ages, the renaissance. The untrammeled swallows up goodness and mercy, temptation and failure where 5th century Greece and first century Rome were surpassed in Italy and England, sustaining those flowers even as they incorporate them. Commercial myths of new world crescendo and storm seas roll into the great writing of the last Yeats and Joyce until the future walls of domination and liberation begin.

 All this and more. until that combined with meeting one on one with Donald Justice as he was writing Night Light. But none of it could have been comprehended without the intensive study of biblical texts afforded as an undergraduate with Clarence Mason and Andrew Telford at the Philadelphia College Bible, nights, and amplified by studying the results with Ricardo Foulkes among the many genuine intellects of the Seminario Biblio Latinamericano in San Jose Costa Rica. Further, relationships formed at the Texas with Winifred Lehman and Edgar Poleme in linguistics transitioned to T. M. Cranfill, brilliant Shakespeare scholar, editor of the Texas Quarterly and director of my dissertation. His classes were performances in which he read the plays in nuanced intonations to feel the thought of those ironic turns almost always opaque to American speech. Beyond that there were uncounted conversations with the higher mind of one fellow student, translator to be, John Cullen, for all the seven years we studied together for doctorates at Texas. The para-geography of imaginary worlds of Douglass Parker and Raja Rao’s inquiries of how one becomes two offered in the course of this residence, in association with  Dean Henry Burlage of Pharmacy in an attempt to revitalize the  Pharmacy Garden, planting a lavender field in the Texas Hill Country, knowing Robert L. Williams at the beginning of his priesthood at St. Hilarion’s, and his circle, when he celebrated mass every morning and I was often the only one in attendance for six months of that lifetime after the death of Carl Bowers, but before he became a linguist of pre-Hispanic Mixtec.

Anyway I took comfort from Kierkegaard’s prefaces, Wittgenstein’s so very simple expressions of Blue Book and Philosophical Investigations and Kafka’s compassion for the world of life, all greatly supported by readings in Emmanuel Levinas and Geoffrey Hartman, to show the reason and wonder. My bona fides in ceramic sculptures executed late exhibited this where there was no need to speak what you think.

 But one seems to get help, so to reckon the score, Jose Donoso, the Chilean novelist  met on an airport bench in Panama City airport that night after receiving the news of my brother’s death in Philadelphia and to encourage my loved ones I took a sudden flight to return. It had been a whirlwind since I had gotten the news earlier that morning as I was on a bus to travel myself to the most remote part of the country, by train, then mule to the region south. A note was handed to return to San Jose just before I left, which landed on that Panama bench for a five hour layover for the flight to Miami then further north. Jose Donoso, actually on his way to Iowa then sat down and perceiving the state of my mind suggested we hire a cab and tour the canal in the wee hours a while, since he was on the same flight to Miami. This we did and whatever that meant was too deep to fathom, like a dream perhaps, but at leave taking later he gave me his card, otherwise I’d never have known. The agony is that all the time he was at Iowa the same time I was I never made the connection. When I did, much later, and redressed the balance in elimae, he was already gone. There were two other helps in that time, Donoso Escobar’s face of sorrow as he watched me pack and Fred Phillips back in Merion at the funeral who came with coat and tie to express his sorrow. Stand ins, volunteers for the self.

The moment recognized before waking is known immediately as not only possible but as unbelievable, amorphous and dissolving as waking takes hold. But back at the planning,  imagine the line that were the mission easy it were pointless, and further, that if it had promise what was achieved gave expression to the difficulty sought, the impact of forces, the provision of allies, the wrestling of odds self-designed to give or get no breaks in order to bake the chemical water out of the clay of that mighty coalition of blessing and danger, which phrase was found written on the walls at Glastonbury.

                        Adapted from Soul Spinning at Gobbet and A Sacred history of Coal by Augusto Todoele, pseud, at Thrice Fiction 27.

 

 

Fascinated with this territory of unregulated space, a literal Fairywood forbidden lay just downstream whose future proposed a four-lane ghost Industrial Highway meant to connect UPS and Amazon under the Thornburg bridge. That’s where the Fairywood miners, Russian, Pole and Slovak first lived. Fairywood  had been made for miner gandy dancers who laid track in Pittsburgh before machines in the early 1900’s. The patch  town of Russians, Poles and Slovaks who lived along the creek were replaced in 1944 with BroadHead Manor, itself converted in 1953 to low-rent housing for war workers. It was called The Projects, only inhabited only by blacks. Construction on that four-lane Industrial Highway began in the 1970s in Fairywood. Now a light industrial park of Giant Eagle warehouses resides with UPS nearby.  How could it not be called a ghost highway? It was never finished.

 

 

Tuesday, July 30, 2024

Bob Northcott, Austin, Alaska (1950-2024)

All this literary spate is just to express "the escape" with joi de vivre at every turn. Escape from what! from the blasted conformity of every day. Now that I come to relook those early poems of America 2000 they more and more look like what they are, a way of escape in terms that Kafka used, and Swift, the natural. A later attempt to put this live was called, Momma Noture's New Found Country Runes., is now live as Airy.  

Bob had spent by his recount a winter alone in an Alaska outback cabin at least once. I assume it gave him a chance to breathe. After that he visited in Austin on the Balcones Fault where I lived five years and he had visited often, but this time asked to spend some days and nights but warned if he seemed to wander off, to go away from himself, that he had a picked up a demon, but just to ask, what is your name and he would return to self possession, which indeed occurred a few times. That first night I dreamed a strong wind blew the roof off the stone house of this old sheep hut, bigger than a booley hut on high mountains where the wind blows, but that was it since I had a prior assignment from the one who never leaves or forsakes even in the end of the age. Shall we all meet together some time to confess our sins? I should have said, forget. When Bob left that time he offered to sell me some prints of Alaska he had made, and happily I bought three. He was grateful, that was the last sighting, about 1971 or 2. 


Before that, not a student of mine in those outrageous classes, but a friend of one who was, Ray Spaw, who had been disowned by his parents a little to the south with his attitude and hair, Bob and Ray joined up to promote that jaunt by the Colorado River I held one night in the spring of '69. Some 30 or so showed up for the engagement with the Japanese guitar I then played. But Bob also engineered a walk up to Hamilton's pool from the Pedernales, naked, he and two friends, my wife and myself, wearing tennis shoes. My wife was the only woman there, Slender, tall, Beautiful and splendid but with no inhibitions, it was the 60s still, the whole afternoon was a joy in mid air. I'm thinking now that all these things represent the desire to walk the earth free of the past, to walk naked up a glacial rip, camp all night by the river, walk down into canyons in free space. What a time to be free, and that 's what came of it though, his body turned into the funeral parlor, but not without memory, at least here of what the best of times were for a moment like those other poems any time somebody wants to get away and they're Bob Northcott, anything forget to be free and it comes with certain risks to step out of the envelop and swim, and if we never hear or see from you again, for those who violate the prison must be cast out. Why they don't even have cell phones! Open a window and fly out yourself,.  surely you'll plan to fly!


Bob gave me the map to Morning Star commune in Arroyo Hondo NM where he stayed.  the map was on the reverse of one of the poems I illustrated and handed out in memeographed copies,
Spider and Fly
I live alone in a spider web
inside a cobweb house
the spider said, oh lay your head in the cobweb bed
O fly unto me.
 Caught in the sticking spider web
Open a window for the fly, cobweb.
Open-window. The fly went heading
thru the web and again the spider:
Oh foul outrage
O fly unto me. 


All of this seems now  a cobweb of the state nation, state and world whose minds are filled with paadigms more and more. Opening a window to the fly was one of the texts and subtexts to my teaching then and my conversation which brought people like Bob Northcott into purview. The state of the head  of cobwebs, the freedom of the fly, the spirit from this trap, and the outrage of all the spider forces that seek to maim, destroy and kill that so take over the world much more than c. 1969-70 are on the reverse of the Map. He labels it Map at the top left and on the reverse. It was good enough for us to get there in the near dark, after only one mishap. 

The symbology is appealing that the Morning Star was a collection of these flies who escaped the spider web, that this agrarian effort was the perennial American answer to the past present and future of that which comes perennial, like Hawthorne at Brook Farm, etc. and as unsettling for all the utopian failures before and after and imitations like Jonestown to lure the fly into the deeper web, and who cannot think the web of the deep web, the silk road web, the block chain web, the neural satellite Musk web woven around the earth electric is not completely at issue in this escape. Do any of us escape. A latter day title  collects those poems by that very name, so the idea is still with us, Escape Before the born is closed? It all brings to mind the verse, "how shall we escape if we neglect so great a salvation?"


 This obit brings the aegis of all this literary spate to express the escape with Joi de vivre at every turn. Now that I come to relook at those early poems of America 2000 they look more and more like what they are, a way of escape in terms that Kafka used, and Swift, the natural. A later attempt to put this live was called, Momma Noture's New Found Country Runes.
Bob said I would be welcome at Morning Star for sure, so when we went, my Cleo and her brother on the way back from Oregon, in his dark green Mustang with glass packs and laker plugs, we spent some days there, as told anon. I still have the map Bob made to guide us there. I still have the elk horn he used to curve into pipes that was lying on the ground when we pulled up at dusk and just happened to camp at his site, of many that were open. He had just left two days before they said. So that is at least four significant times, and an indefinite number add to it when he with friends would just drop in to Spicewood Spgs and visit, smoke, eat and walk down into the Bull Creek wilderness not then a park. His address is noted then as 607 W 33 St in Austin. In the sparse notes of those years he visited Aug 7 1971 and we planted marigolds. August 26 a note, “Taos in plaza all day, meet Bob-not Rancho de Taos.” The next year he is on the list of 20 people to receive copies of "America 2000" a mimeographed proof  Calender that appeared Dec 1973. I think there was no particular burden to our conversations but a mutual enjoyment of life in and about the earth. If that gives some body to his ashes scattered in Anchorage or prisoned in an ossuary we in neither case can visit him any more than we can visit the misplaced ashes of Yeats rescued from France after the war and carried to Ben Something or Other to be visited by pilgrims to the site as if they were his and not James Rouquelblue who has taken by mistake and the real Yeats as lost is found. No you must visit Bob right here in these pages among the further lostness of the time of Austin and the rest. The ashes, the ashes, where ae the ashes to reconstitute from the wind and the water and the earth? i say that because I hold the ashes, keep them in  large vessel before repatriation of Ruth, the jar that says Rapture in Progress. I keep the ashes of the dead who are not so who's to say in the offering that we will not meet.

 I

 https://encouragementsforsuch.blogspot.com/2007/10/into-wild.html

 Into the Parent child crisis

 

And Kazumasa San said to me, "Your work is to take care of the spiritual interior of the language." And he said in Japanese this word we use, kotodama, means that each word has within it a spiritual interior. The word is like a vessel that carries something ineffable. And you must be the caretaker for that. You must be careful when you use language to look at every part of the word and make sure that you're showing respect for it in the place that you've given it to live in the sentence.

It might be hard o see, but the spirit is and always recognizes that same spirit in another, all differences aside, so Bob Northcott is a kindred wayfarer on this road and if I live to tell the stories, they would not have occurred had I not broken 8 decades, which to ensure some wards were given to my life, that if chosen correctly would enable the account of these kindreds who walk the earth, dedicated to them if they know it not who they are. In the obituaries collected in these pages these lines might suit this particular where

The water of this river fed by springs 

has overrun the stones hid in the clay.

The flood erodes the lively stones,

reveals surface, depth, in large and small,

This took ten thousand seasons of the leaf in all.

 

Whatever was the reason, kindred souls

who lived and died took earth.

They lived for the purpose of its restoration.

Just as the flood revealed the stones in clay,

These assembled at the latter day.

 

There where the river ran over us we lived

 and learned  to build the one, the spiritual friend.

Christ ran over us, some to lift and blend,

Some peacefully rested he in banks here under sand.

But now the flood bares open the whole bed of the stream

and the righteous are revealed, or so we learn.

The True Light That Lights with Glossary and Additional Poems

The freedom and joy of the youth of these times do not transmit to today. People now asked will claim their memories were/are impaired. They are not. Maybe they have been edited though of safe keeping.To face the midnight cry let's give them some oil you say. Have you any to spare? Well mabley you can borrow some here with the  adage of the zen derelict under bridges accosted by thieves who said, so what?  If it breaks a bloke in  half to believe Bob Northcott a zen master let's consider an obit for Robert Anthony Northcott here, who at the time of his death was unknown so far that an inquiry as to who he was was posted in the Anchorage paper. At the same time of his death that of liberal Austin was complete as The Texas Observer went out of existence. The philosophy department had decamped long before, replaced by mechanized implants of Musk Musk and nihilism serve together as stars on the left shoulder of those government establishments narrated by Dave McGowan's Laurel Canyon, and Tom O'Neill's Secret History of the Sixties along with many hundreds more to which we might apply a family constellation resonance. This notion states that all the events in our background affect all of us in the foreground, even if we know it not. That is the best explanation for what I have long felt, living through  these times into the now of '24, when early written works did not fit the immediate world of their Vocabulary of the Opposite. The half dozen experiences with Bob Northcott told here have to serve as his obituary and in case The Loss of Austin matters, they serve there too, in what we all then knew and now, that the life of one matters. 

I don't have a pic of him but the one of his sister Kaye with the same cast of face, glasses, amused is a look-a-like. None of our deaths are  pleasant maybe, the best are staged with the patient rallying for one last round of acceptance and forgiveness then quietly ceasing in repose, the unstaged are different, the worst are held prisoners at the end. Need help to imagine them?

 Bob Northcott resembles Richard Brautigan to me.

In the home where my mother was admitted at the end to the Medical unit, in the communal area there were a half dozen old women in wheelchairs, still in their bodies, their white legs fully exposed, but see, they are humans. One lady in a blue dress starts up while I’m there, repeating in a loud monotone, Help me, help me, help me…she says this maybe 200 times. I don’t count. This changes to, Take me, take me. Please take me…on and on. Back to Help me, Take me. Help me, take me. I’m hearing the call of every soul in it, every human heart. Help me. Help me. As though she’s a transmitter in the basement of this building speaking for all the others, for their intensive eyes are dully fastened on the metronome of her cry and she is louder than the TV and longer too. The nurses don’t disturb her so I catch maybe 15 or 20 minutes of the threnody, for they are putting my own mother to bed, but all the while in the high mountains the Aspens are turning so that I want to shout The Milky Way! The Flood! maybe, but really I’m stunned too, which pathos is something of the body, but I’m saying this of the human spirit broadcast each living second and the last, so forgive me. I still think of Edith Sitwell, “the Rose upon the wall crises ‘I am the voice of Fire: and in me grows the pomegranate splendor of Death, the ruby garnet almandine Dews: Christ’s wounds in me shine! (Canticla of the Rose).


 You have to remember it was the 60s which from the stand point of the latter day 20s seem to be the reason for the mess we are all in. I either ended up in Texas because I was fired from a black college in that revolution, which shows what kind of a teacher I must have been, or  because I was too erratic to get into Chicago or Johns Hopkins, the first choices, good on them,  or maybe it was the backwash from living in Central America among counterparts of many nations, or maybe it was the polluted environment where I grew up in in the elemental Pittsburgh coal fields, all candidates but for the reason d'etre, for which you have to blame Jesus, which puts us in good company today when Jesus is blamed for much stuff and followers are pretty quiet so as not to rock the boat. I literally got down in the dirt for Jesus. The good fellows who provide those tent venues had put sawdust on top to keep me clean. There on both knees, I tell you, completely disreputable to the green psychotherapy of Ayahuasca yage pill dispensers, all the gov't assassins, soldiers and secret agents get greened that way, it takes away all horror, like they never did that at all, and with a dose of propranolol in memory activation rewriting, as in Erik Erikson's hypnotism, NLP to you listeners. But I hadn't killed, never would. Blame Jesus for that too. I got struck at 11 in a coat that made me never want to kill. I might have gone and done something unpatriotic about Nam, except I was given  the old lateral cartilage ACL route where the army doc wiggled the knee in its socket and said just because the army rejected me didn't me my life was over. Thanks army. Other means must needs be found to bring into line, to take orders, like being booted from the black revolution '67, '68 by its Vichy counterparts there. This was the first of three. Admittedly this was long before I had daughters in law to enforce the rules. Train up a child in the way he should go and when he's old he will not depart from it. How many people do you know who have been fired from faculty positions at the U of Texas twice? The forces apparently did not get to me in time. Jesus won again, so I went to Texas and what do you say about telling the whites what I was telling the blacks. "You are all geniuses," I said. Other faculty were told not to hang near me. Maybe it's catching.That was before masks. This attitude gets proof in Humanyte, set to appearm so no need belabor it here. No compliance, daughters in law, mothers in law, sisters in law, army, English department could abide these thoughts in sharp distilled books, until Parousia, a Nigeria outfit, broke the ice, so blame the Nigerians along with Jesus. The True Light that Lights began corralling those poems and Amazon left some cracks in the democratic frenzy to harness Everyman to the digital chain so that it became possible to bark a book, make a cover, submit it and publish in one day. The even and the morning are the first day. Darkness is upon the face of the waters, so  if Bob Northcott goes viral, blame Amazon but do not wait too long. Twenty books appeared in less than  two years before being eaten by bears, but I will not die, I will live and declare the works of the Lord. Anyway that is kind of person Bob Northcott sought out which proves the point that if we live in the fall of the stum and drang  we will contend. 

 Asked how notice of his demise got in the Anchorage paper the funeral home that placed the ad would not say, either he was sent there or the police dropped him off, undoubtedly the latter. They would say no more after three tries. We do not have the Report or details, only barely extorted that his sister had picked up the ashes, strike that, ordered  he be cremated. Where the ashes ended up they would not say. Either Austin or Anchorage some say, and there Bob lies, but for his pain and our iniquity unless for another one would dare to die. Being one of those whose memory with the fallen rain down will rain I make inquiry. I found Karl Hillie. I found Jim Turanchik, I found Roseann Potter, I found Archie Johnson, not all of these in time. I lost John Cullen, so I wrote to the Bob's sister after the fact,ten years ago to the effect,  

 Dear Kaye Northcott, I saw notice in the Anchorage paper dated last April of the death of Robert Anthony Northcott age 74 which I suppose is your brother. So with my condolences I think to prepare an obituary for him since there does not seem to be any such thing available. Are you able to provide his exact birth and death dates? I assume you felt disgraced by him but nonetheless find peace in his death. Yours, AE Reiff

But I had written ten years before too: 

Hello. I've wondered some time the whereabouts of your brother Bob. I knew him in my time as inmate at the U when I was a TA. He visited me many times out on Spicewood Springs Rd-before development, c. 68-71. I also visited with him at Morning Star. The last I saw of him he was back from Alaska, always in desperate straits. Please forgive the intrusion.

 

I got that disgraced impression after the first effort, but I knew more of Bob. He had spent by his recount a winter alone in an Alaska outback cabin at least once. I assume it gave him a chance to breathe. After that he visited in Austin on the Balcones Fault where I lived five years and he had visited often, but this time asked to spend some days and nights but warned if he seemed to wander off, to go away from himself, that he had a picked up a demon, but just to ask, what is your name and he would return to self possession, which indeed occurred a few times. That first night I dreamed a strong wind blew the roof off the stone house of this old sheep hut, bigger than a booley hut on high mountains where the wind blows, but that was it since I had a prior assignment from the one who never leaves or forsakes even in the end of the age. Shall we all meet together some time to confess our sins? I should have said, forget. When Bob left that time he offered to sell me some prints of Alaska he had made, and happily I bought three. He was grateful, that was the last sighting, about 1971 or 2. 

Before that, not a student of mine in those outrageous classes, but a friend of one who was, Ray Spaw, who had been disowned by his parents a little to the south with his attitude and hair, Bob and Ray joined up to promote that class by the Colorado River I held one night in the spring of '69. Some 30 or so showed up for the engagement with the the Japanese guitar I then played. But Bob also engineered a walk up to Hamilton's pool from the Pedernales, naked, he and two friends, my wife and myself, wearing tennis shoes. My wife was the only woman there, Slender, tall, Beautiful and splendid but with no inhibitions, it was the 60s still, the whole afternoon was a joy in mid air. I'm thinking now that all these things represent the desire to walk the earth free of the past, to walk naked up a glacial rip, camp all night by the river, walk down into canyons in free space. What a time to be free, and that 's what came of it though, his body turned into the funeral parlor, but not without memory, at least here of what the best of times were for a moment like those other poems any time somebody wants to get away and they're Bob Northcott, anything forget to be free and it comes with certain risks to step out of the envelop and swim, and if we never hear or see from you again, for those who violate the prison must be cast out. Why they don't even have cell phones! Open a window and fly out yourself,.  surely you'll plan to fly!

Bob gave me the map to Morning Star commune in Arroyo Hondo NM where he stayed.  the map was on the reverse of one of the poems I illustrated and handed out in memeographed copies, 

Spider and Fly

I live alone in a spider web

inside a cobweb house

the spider said, oh lay your head in the cobweb bed

O fly unto me.

 Caught in the sticking spider web

Open a window for the fly, cobweb.

Open-window. The fly went heading

thru the web and again thes pider: 

Oh foul ourage

O fly unto me.

 

 

 

 

 

all of which seems now to be a perfect paradigm of the state nation, state and world whose minds are filled with cobwebs and seem more and more. Opening a window to the fly was one of the texts and subtexts to my teaching then and my conversation which brought people like Bob Northcott into purview. The state of the head  of cobwebs, the freedom of the fly, the spirit from this trap, and the outrage of all the spider forces that seek to maim, destroy and kill that so take over the world much more than c. 1969-70 are on the reverse of the Map. It is labeled Map at the top left and on the reverse it was good enough for us to get there in the near dark, after only one mishap. The symbology is appealing that the Morning Star was a collection of these flies who escaped the spider web, that this agrarian effort was the perennial American answer to the past present and future of that which comes perennial, like Hawthorne at Brook Farm, etc. and as unsettling for all the utopian failures before and after and imitations like Jonestown to lure the fly into the deeper web, and who cannot think the web of the deep web, the silk road web, the block chain web, the neural satellite Musk web woven around the earth electric is not completely at issue in this escape. Do any of us escape. A latter day title  collects those poems by that very name, so the idea is still with us, Escape Before the born is closed? It all brings to mind the verse, "how shall we escape if we neglect so great a salvation?"

 This obit brings the aegis of all this literary spate to express the escape with Joi de vivre at every turn. Now that I come to relook at those early poems of America 2000 they look more and more like what they are, a way of escape in terms that Kafka used, and Swift, the natural. A later attempt to put this live was called, Momma Noture's New Found Country Runes. 

Bob said I would be welcome at Morning Star for sure, so when we went, my Cleo and her brother on the way back from Oregon, in his dark green Mustang with glass packs and laker plugs, we spent some days there, as told anon. I still have the map Bob made to guide us there. I still have the elk horn he used to curve into pipes that was lying on the ground when we pulled up at dusk and just happened to camp at his site, of many that were open. He had just left two days before they said. So that is at least four significant times, and an undefinite number add to it when he with friends would just drop in to Spicewood Spgs and visit, smoke, eat and walk down into the Bull Creek wilderness not then a park. His address is noted then as 607 W 33 St in Austin. In the sparse notes of those years he visited Aug 7 1971 and we planted marigolds. August 26 a note, “Taos in plaza all day, meet Bob-not Rancho de Taos.” The next year he is on the list of 20 people to receive copies of "America 2000" a mimeographed proof  Calender that appeared Dec 1973. I think there was no particular burden to our conversations but a mutual enjoyment of life in and about the earth. If that gives some body to his ashes scattered in Anchorage or prisoned in an ossuary we in neither case can visit him any more than we can visit the misplaced ashes of Yeats rescued from France after the war and carried to Ben Something or Other to be visited by pilgrims to the site as if they were his and not James Rouquelblue who has taken by mistake and the real Yeats as lost is found. No you must visit Bob right here in these pages among the further lostness of the time of Austin and the rest. The ashes, the ashes, where ae the ashes to reconstitute from the wind and the water and the earth? i say that because I hold the ashes, keep them in  large vessel before repatriation of Ruth, the jar that says Rapture in Progress. I keep the ashes of the dead who are not so who's to say in the offering that we will not meet.

 



sSee Kaye, i told you here is his obit I'm a lot like him. not the mold. when i was 15 i washed the letters off of tombstones. I have to tell you in all candor, you want me to be honest don't you, that I have always opposed death. I opposed death sitting on a bus to the most remote coast of atlantic central america and got off the bus to oppose death. i opposed death in panama with .....and on the plane to maimi and to philadelphia i oppsed deeath, what does dylan thomas says, i refuse to mourn, I oppose death.i'm sure in the grand summary many offenses so many the Christ died for us somany offenses  so many reparations for cruelty that if you live long enought he get to acknwodedgement Whose grave is this, this one and this, ask me I know them. it's never too late to be raised from the dead.

 

 

Austin to Pikes Peaks The car with a bad ass 68 Mustang  V8, 2 door weather beaten dark green coupe with laker plugs. Her brother’s car. We drove through the night at 100 mph and came up into the mountains at dawn and

Five names from Shakespeare

Camped across from Pikes Peak we built a fire against a big rock cause it was a little cold late August. Didn’t have meat so one went down to a stream & in an hour brought back a fish we fried, best fish ever ate. It was a rough site, a ranger came by to check and liked the fire up against the rock. Left even earlier first light radio blasting up toward the sun flowing down flowing the whole way. Second night amped camped along a rock strewn dry steam bed bro and sis had it out about some thing forgot. She goes up the  stream bed. I  retrieve her with honey words and talk out of her passion to return to the camp in peace, first of more fireworks to come. Third nite camp at Big Bear Lake up against the shore on a slight rise, sun setting all gold and off again to western Oregon among scrub trees, second third growth like the state was clear cut twice but the streams are bright and white and we run downhill to Eugene and put up at my brother’s cherry farm. We camp in the third story of his unfinished attic. His wife is pregnant with their first born two days after we leave.  We dig and fence him a garden with ranch fences, gates and wire, talk about finishing off the attic, already two by foured into rooms. We have big dinners and eats. Go into town to the warehouse stores for supplies among the rustic suspicious Oregonians who look like they fear we will steal their overalls. The town has a mean aura. Back that evening big feast my brother wants me to trip for him. By dinner time I can’t eat, just getting dark, waves of light are coming up the hill from the slight valley below. I go out to see, raise my hands at the light. This is before I really learned how to raise hands in praise to the only wise God, King of Kings and Lord, the One with a sense of humor of human foibles so when I raise my hands get tolerated for the future praise when I walk at moonlight and starlight every morning in the desert before dawn for years where I do listen as one being taught. So to this little light waving up with hinges of red and balmy air I say my name the way renaissance discoverers, welsh bards in the Shakespeare mask every character de rigor the self before  learning about being one. That belies later pseudonyms adopted to get out the work sometimes as many as five different names appear in the same publication, Coriolanus, Horatio, a mariner, a captain, a physician unknownst to the editor, sometimes just two, twice, and maybe still does it when peeved at the whole arbitrary process of writing and publishing. Well to get it out is the main thing no what name. So I raise my hands and see my brother come furtively around the corner of the house to observe. Like he was concerned I might float off maybe or maybe he’s trying to see what spirit he would observe. Those days he was a bit of a guru, before he joined up with Mamma Ji and lived in Malibu on the beach with Excaliber. He didn’t see me see him but having said what I had to say I went in to the dinner which was winding down and took the girl, which in my defense I married later and did right, she thought I was some kind of guru too, meaning that our birth if more than a sleep and a forgetting; is an awakening and venture on the road turned out good if you are there too we will meet. I give from the dinner and head into the bedroom and lay her down in a large violet cube all three D that surrounds us. Sometimes this cube radiates and shines more brightly than the rest of the trip. But hey it is time to leave so we get ready. My brother’s wife  is due and she is a little you know, expectant, bu the car has a leak in the gas tank and can’t be welded without draining the tank and taking it off the car says the mechanic which the bro won’t do. He won’t he won’t. he and sis are two of a kind. I insist otherwise. Really, don’t want to explode on the road much as that would set back the world. So I insist again. He comes at with rage. I just stand there as he rips my shirt. My brother thinks I’m a bad ass,  yells at him he’s lucky I don’t hurt him. He, at least hopes so. While we were there driving all in his van he swipes another car or it swipes him which leads to an Oregonian standoff in the street, against an irate who my brother stands up against as vehemently as her bro. later he said he was so strong because he knew I would save him in a fight! No advance of these things. So back at the gas tank we get some liquid weld, find the leak, slight, clean it and apply the stuff which sticks good and we are off, cause on the way back we are going to stop at Morning Star Commune in n New Mexico.

 

 I have a pencil map for directions up and down the mud roads. It had rained. But we end up at the next commune over, a Chicano hang, Buffalo something and put up about dark mufflers blazing, revving the engine. I go in the find where we are greeted by a most delicious buxom babe who welcomes me until her boss comes out and threatens, which looks like it will end bad except sis the Cleopatra of my own comes and show again she’s made of pique and steel and we get away. She’s fierce, has done this subsequently too, scares them to death and they freeze. We get direction, try again go back down and up another hill over and there is morning star . we just make camp in the dark pretty much ignored. It’s drizzling. The commune sheriff patrols. Next day, giving homage to him, he says he heard me and Cleo noodling and talking to sleep, says it reminds him of himself and his, the daughter of the great baseball player, dusty Rhodes. The next night they have a feast all contribute. Then take us into their kiva for a smoke deep down in the earth like a passage tomb and they tell stories of the streptococcus bacteria in the soil that resulted from a massacre that occurred thereof Calvary and women and children. It poisoned the soil as a curse. Very OT that behavior curses the land. In the kiva I see and hear their ghost shapes. There’s just a fire for light but they]re  whisps in the air, but not menacing to me, more comradely. Why should it, I am made in the image of the invisible, first born over all creation. What is the visible of the invisible anyway, the image of a lien among pots, wings cover with silver and feathers of shining gold. Ps 68 This goes on a long while  I feel like we’re being entertained. They maybe desperate for company. Coming out, going to sleep, I wake next day early to otherworldly high soprano solo coming down from higher up where they tell me later one of theirs priestesses is singing, which they say she almost never does. I take it as welcome song. That day we go the hot springs beside a river. I am lean and muscular, but weak, if you know what I mean. In the hot spring is a father, naked with three buxom daughters all breasts hanging out on the water. If you missed the 60’s too bad, it won’t come again. From the hot spring I dive into the cold water, swim to the other side and back. But this time really beautiful girl appears, yes naked, and it weakens me further. I can almost see her face. These things have happened before on the naked shores of Comanche Lake. But cleo sees this and is smashed so I dive into the river again and almost drown. Even though I swim pretty good. So out of there back to break camp. I find a piece of elk horn left behind by the guy who gave me the pencil map Bob Northcott. We happened to camp at his spot unknowing. He had left days before, used to carve pipes out of the elk horn. I still have it, waiting. He turned up later in Austin afflicted by spirits. Said to just ask him his name if he went off. Which worked. That night I dreamed the house, all stone, was hit with heavy winds and serious. He showed one more time after spending a winter alone in the Alaska winter, selling nature photos. I bought some. So that gets me back home. My brother’s baby was named Laura. I lasted another year on Balcones Fault.


WE all paid for these excesses. Cleo got an md and practiced her life among solo doc med circuit in the homeless shelter zip code.  I had contempt for guru states and insulted all followers. Stopped playing the Japanese guitar on rooftops and got a PhD which still had nearly no footnotes and no proper research. I would wander in the stacks in the discovery section and feel the books. Like there was no card catalogue. But if you don’t know what to look for you won’t find it. Books would leap out at me though and that was research, which was what it was. I practiced out my strength in teaching at little colleges for art and poems, sketching in the desert and children, not teaching where I was good. Her bro went to the Alaska coast then and high new mex to avoid the world. My bro beat the rap with ma guru and lives on a golf course. Morning star is gone. Austin is gone, Mcgonahany will be the mayor, Hollywood the air, dell the fair and the gov will dig tunnels to hide in the rock hills.

In tehd these rendevous unfreseen give and receive for i had been escorted in the midst of a a return fro CA to Phila by the company of the chilean novelist in Panama.

 There is another episode with Northcott when in austin he said there was a brick laying job to pave a parking lot that was hiring, to which we both woked, bu the second day it was raining a little, and they kept working, but for some reason i took up three bricks and began to juggle hem. the boss objected and i replied my moher told me never to work in the rain, and i was fired. In Bob's mind, lkie in Karl Hillie's in the life at Fayetteville before, that made me a kind of hero i guess.



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